This summer continues to be a time of renewal for my spirit, but it hasn’t been easy. My reading adventures, working on this crazy satirical novel , and being alone so much have led me to confront many uncomfortable realities about myself–I have lacked resilience and settled for mediocrity much of my life. I’m often petty, self-absorbed and self-righteous, easily angered, hypocritical, thoughtless, vain, jealous, etc., etc.

Oh, don’t worry, I continue to love myself. That’s kind of the problem. I think of myself more highly than I ought, methinks.

Many of the books I’ve chosen to read this summer have helped me to see some of my many weaknesses, and also, thankfully, validated some of my strengths. As always, the two are inextricably bound to one another. But the book I just finished has not only convicted but also bolstered my spirit and renewed my resolve.

The book is Real Christianity, a paraphrase (by Bob Beltz) of William Wilberforce’s A Practical view of the prevailing religious system of Professed Christians, in the higher and middle classes in this country, contrasted with real Christianity written in 1797. The title alone explains why I read the paraphrase, but someday I will read the original.

William Wilberforce was an abolitionist and member of parliament who helped to end slavery in England. His book, however, never explicitly mentions the battle to abolish slavery, and it addresses, as the original title suggests, the middle and upper classes of the British Empire.

But it didn’t take long at all for me to see myself and my country in the pages of this modern paraphrase, written in 2006 by the man who was one of the producers of the very good biopic Amazing Grace, that tells the story of Wilberforce’s twenty-year fight. More about the movie later.

For example, here is a quote from early in the book:

“We must remember that almost any ideology can be distorted and misused to bring misery to multitudes or justification to the most bizarre behavior. Nothing is more dangerous. That which is intended to motivate goodness and restrain evil actually can become the instrument of that which it intended to restrain. History is full of examples of how virtues such as liberty or patriotism become twisted when separated from a healthy and authentic faith. Twisted men in every generation and occupation have twisted whatever they must twist to get what they want. Why should we expect that some within the Church would not be guilty of the same actions?” (46).

Wow! See what I mean? And it was written in the 18th Century! Wilberforce himself struggled with the same issues he writes about. He is remembered for being a force for good, for valid reasons, but, of course, he struggled and failed miserably at times, especially in allowing slave labor, thinly veiled by the concept of “apprentices,” to continue in the abolitionist colony of Sierra Leone. See this interesting article on the subject in The Guardian.

See what I mean? Conviction and renewal. Convicted by Wilberforce’s words and renewed by the knowledge that his failure was, and mine is, inevitable. Renewed? How does being reminded of failure possibly revive my soul? Another paradox of my faith, I suppose. I see that the answer is not abandoning my faith or ceasing to struggle to do good, but knowing that I can ask for and WILL receive forgiveness, I can continue striving to do some good in the world.

Not a bad lesson to pass on to my students, is it?

Here’s another one:

“Money and ambition have become idols in our time, especially for individuals in the business and professional worlds. Disguised as common business practice, these forces are allowed to gather great momentum in our lives. Arguments about being diligent at what we do, becoming successful in our profession or providing for our families seduce us so that we no longer have a clear sense of judgment about these issues. Our work consumes us” (73).

It is important to keep in mind that he is addressing Christians here, not people who do not claim to be believers. Knowing that, these words strike me to the core. I have let my work consume me. I have become as data-driven as the rest of the world. What is my retention rate? How many students passed that essay with a C or better? Let me check how many hours I spent working on the LMS. Look at those FTE’s, will you?

I am convicted, but I am renewed because, since March, I have been working from home, so thankful that I have been forced to concentrate my efforts on the people who need me–my family, my friends, and, my students.

It’s about time.

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If you want to know more about Wilberforce and the battle to end slavery in the British Empire, I highly recommend the film Amazing Grace. Strong performances, especially Benedict Cumberbatch as England’s youngest ever prime minister, William Pitt the Younger, who was a great friend of Wilberforce’s.

Work Cited

Wilberforce, William. Real Christianity. Revised and edited by Bob Beltz, Regal, 2006.